Waiting for Godot, the play in which ‘nothing happens – twice’ is now recognised as a major influence on post war drama. ‘It was about two tramps waiting nowhere in particular for someone who never shows up.’ The two tramps (Vladimir and Estragon) are waiting for someone called ‘Godot’ although they are vague as to why, who he is, and whether he will come. To occupy the time they eat, sleep, converse, argue, sing, play games, exercise, swap hats, and contemplate suicide – anything “to hold the terrible silence at bay”. Author Samuel Beckett refused to explain the piece, but the wait can be seen as a metaphor for life, and our need to give it meaning and purpose.
When Peter Hall had staged the British premiere in 1955, the play’s avoidance of a clear linear plot, or any attempt at realism, caused consternation among the critics. While a few recognised its brilliance, many saw no literary merit in the form of the piece. ‘His work … holds the stage most wittily, but is it a play?’ said one. Audiences were also divided, and ‘Godot’ became a hot topic in the media. Now the play is recognised as probably the single most influential work of the 20th century, which inspired future writers such as Harold Pinter, Joe Orton, Edward Bond and Tom Stoppard to name a few.
L’Age d’or, The Golden Age (1930) is a French surrealist comedy directed by Luis Buñuel about the insanities of modern life, the hypocrisy of the sexual mores of bourgeois society and the value system of the Roman Catholic Church. The screenplay is by Salvador Dalí and Buñuel. It was one of the first sound films made in France.
In a series of thematically-linked vignettes, a couple’s attempts at a fulfilling and consummated romantic relationship are continually thwarted by the bourgeois values and sexual mores of Family, Church, and Society. In the course of seeking sexual release and satisfaction, the woman sublimates her sexual passion by fellating the toe of a religious statue.
The final vignette is an allusion to the Marquis de Sade’s novel 120 Days of Sodom; the intertitle reads: 120 Days of Depraved Acts, about an orgy in a castle, wherein the surviving orgiasts are ready to emerge to the light of mainstream society. From the castle door emerges the bearded and berobed Duc de Blangis (a character from de Sade’s novel) who greatly resembles Jesus, the Christ, who comforts a young woman who has run out from the castle, before he takes her back inside. Afterwards, a woman’s scream is heard, and only the Duc re-emerges; and he is beardless. The concluding image is a crucifix festooned with the scalps of women; to the accompaniment of jovial music, the scalps sway in the wind.
“This race is like a war. Nobody knows if they are going to return”.
The 24 Hours of Le Mans is the world’s oldest active sports car race in endurance racing, held annually since 1923 near the town of Le Mans, France. Commonly known as the Grand Prix of Endurance and Efficiency, race teams have to balance speed against the cars’ ability to run for 24 hours without sustaining mechanical damage to the car and manage the cars’ consumables, primarily fuel, tyres and braking materials. The endurance of the drivers is likewise tested as drivers frequently spend stints of over two hours behind the wheel before stopping in the pits and allowing a relief driver to take over the driving duties. Drivers then grab what food and rest they can before returning to drive another stint. Today it is mandated that three drivers share each competing vehicle.
The race is organised by the Automobile Club de l’Ouest (ACO) and runs on the Circuit de la Sarthe, a circuit containing a mix of closed public roads and specialist motor racing circuit that are meant not only to test a car and driver’s ability to be quick, but also to last over a 24 hour period. The competing teams will race in groups called classes for cars of similar specification while at the same time competing for outright placing amongst all of the classes. Originally, the race was held for cars as they were sold to the general public which were then called Sports Cars compared to the specialist racing cars used in Grands Prix. Over time, the competing vehicles evolved away from their publicly available road car roots and today, the race is made of two classes specialised enclosed-bodywork two-seat Prototype sports cars and two classes of Grand Touring cars which bear much closer resemblance to high performance sports cars as sold to the public.
Competing teams have had a wide variety of organisation, ranging from competition departments of road car manufacturers who are eager to prove the supremacy of their products, to professional motor racing teams who represent their commercial backers, some of which are also road car manufacturers attempting to win without the expense of setting up their own teams, to amateur race teams, racing as much to compete in the famous race as to claim victory for their commercial partners.
The race is held near the height of the European summer in June, leading at times to very hot weather conditions for the drivers, particularly in closed roof vehicles whose cabins can heat up to uncomfortably hot temperatures with generally poor ventilation; rain, however, is not uncommon. The race begins in mid-afternoon, racing through the night and following morning before finishing at the same time the race started, the following day. Over the 24 hour period modern competitors will complete race distances well over 5,000 km (3,110 mi). The present record is 5,410 km (3,360 mi), recorded in the 2010 race. It is a distance over six times longer than the Indianapolis 500, or approximately 18 times longer than a Formula One Grand Prix.
Fahrenheit 451 is a 1953 dystopian novel by Ray Bradbury. The novel presents a future American society where books are outlawed and firemen burn any house that contains them.
The novel has been the subject of various interpretations, primarily focusing on the historical role of book burning in suppressing dissenting ideas. Bradbury has stated that the novel is not about censorship, but a story about how television destroys interest in reading literature, which leads to a perception of knowledge as being composed of factoids, partial information devoid of context.
François Truffaut wrote and directed a film adaptation of the novel in 1966. At least two BBC Radio 4 dramatisations have also been aired, both of which follow the book very closely.
The book’s title refers to the temperature that Bradbury understood to be the autoignition point of book paper.