The Kunstakademie Düsseldorf is the Arts Academy of the city of Düsseldorf. Notable artists who attended the academy include Joseph Beuys, Gerhard Richter, Sigmar Polke, Thomas Demand and Andreas Gursky. In the stairway of its main entrance, are engraved the Words: “Für unsere Studenten nur das Beste” (“For our Students only the Best”).
The school was founded by Lambert Krahe in 1762 as a school of drawing. In 1773, it became the “Kurfürstlich-Pfälzische Academie der Maler, Bildhauer- und Baukunst” (Academy of Painting, Sculpture and Architecture of the Electorate of the Palatinate).
It has been amongst Europe’s foremost art schools for more than two centuries.
The German photographic movement commonly known as the Düsseldorf School of Photography, began in the mid 1970s at the Kunstakademie Düsseldorf under the instruction of the influential photographers Bernd and Hilla Becher, known for their comparative grids of mundane industrial buildings captured with an objective and clinical eye.
This school has not only birthed some of today’s most important and successful photographers, but has also had a fundamental and lasting influence on the history of the medium.
In Greek mythology, the Sirens were dangerous and beautiful creatures, portrayed as femme fatales who lured nearby sailors with their enchanting music and voices to shipwreck on the rocky coast of their island. Roman poets placed them on some small islands called Sirenum scopuli. In some later, rationalized traditions, the literal geography of the “flowery” island of Anthemoessa, or Anthemusa, is fixed: sometimes on Cape Pelorum and at others in the islands known as the Sirenuse, near Paestum, or in Capreae. All such locations were surrounded by cliffs and rocks.
When the Sirens were given a name of their own they were considered the daughters of the river god Achelous, fathered upon Terpsichore, Melpomene, Sterope, or Chthon. Although they lured mariners, for the Greeks the Sirens in their “meadow starred with flowers” were not sea deities. Roman writers linked the Sirens more closely to the sea, as daughters of Phorcys. Sirens are found in many Greek stories, particularly in Homer’s Odyssey.
According to Ovid, the Sirens were the companions of young Persephone and were given wings by Demeter to search for Persephone when she was abducted. However, the Fabulae of Hyginus has Demeter cursing the Sirens for failing to intervene in the abduction of Persephone.
The Sirens might be called the Muses of the lower world, Walter Copland Perry observed: “Their song, though irresistibly sweet, was no less sad than sweet, and lapped both body and soul in a fatal lethargy, the forerunner of death and corruption.” Their song is continually calling on Persephone. The term “siren song” refers to an appeal that is hard to resist but that, if heeded, will lead to a bad conclusion. Later writers have implied that the Sirens were anthropophagous, based on Circe’s description of them “lolling there in their meadow, round them heaps of corpses rotting away, rags of skin shriveling on their bones.” As Jane Ellen Harrison notes of “The Ker as siren:” “It is strange and beautiful that Homer should make the Sirens appeal to the spirit, not to the flesh.”
“They are mantic creatures like the Sphinx with whom they have much in common, knowing both the past and the future,” Harrison observed. “Their song takes effect at midday, in a windless calm. The end of that song is death.” That the sailors’ flesh is rotting away, though, would suggest it has not been eaten. It has been suggested that, with their feathers stolen, their divine nature kept them alive, but unable to feed for their visitors, who starved to death by refusing to leave.
According to Hyginus, sirens were fated to live only until the mortals who heard their songs were able to pass by them.
A group of Anglican nuns travel to a remote location in the Himalayas (the Palace of Mopu, near Darjeeling) to set up a school and hospital for the local people, only to find themselves increasingly seduced by the sensuality of their surroundings in a converted seraglio high up in the mountains, and by the local British agent Mr Dean (David Farrar). Clodagh (Deborah Kerr), the Sister Superior, is attempting to forget a failed romance at home in Ireland. Tensions mount as Dean’s laid-back charm makes an impression on Clodagh, but also attracts the mentally unstable Sister Ruth (Kathleen Byron), who becomes pathologically jealous of Clodagh, resulting in a nervous breakdown and a violent climax. In a subplot, ‘the Young General’ (Sabu), heir to the throne of a princely Indian state who has come to the convent for his education, becomes infatuated with Kanchi, a lower caste dancing girl (Jean Simmons).
Black Narcissus achieved acclaim for its pioneering technical mastery and shocked audiences at the time of release with its vibrant colour and the themes of the film. Audiences gasped at some of the scenes, notably the shot of the vibrant pink flowers, which shown on the big screen was a spectacle at the time. The film’s clever use of lighting and techniques have had a profound impact on later film makers, notably Martin Scorsese who used the extreme close ups technique of the nuns for Tom Cruise’s character around the pool table in Color of Money. Martin Scorsese has said that the film is one of the earliest erotic films, in the last quarter of the film in particular, which caused controversy given its Roman Catholic content. The film was one of his favourites as a boy, and Scorsese has stated that one of the greatest experiences he has had with film is viewing Black Narcissus projected on a massive screen at the Director’s Guild in 1983. In Michael Powell’s own view this was the most erotic film he ever made. “It is all done by suggestion, but eroticism is in every frame and image from beginning to end. It is a film full of wonderful performances and passion just below the surface, which finally, at the end of the film, erupts”.
The story concerns a quiet insurance agent and Vietnam War veteran named Bobby Thompson (Tim O’Kelly) who murders his young wife, his mother and a grocery delivery boy at home and then initiates an afternoon shooting rampage from atop a Los Angeles area oil refinery. Several motorists and passengers are wounded or killed on the nearby freeway. When the police respond and start to close in on him he flees and resumes his shootings at a Reseda drive-in theater where an aging horror film icon, Byron Orlok (Boris Karloff) is making a final promotional appearance before retirement. Orlok slaps the murderer into submission and the police arrive and affect an arrest. Thompson wonders aloud about the exact number of victims.
Newsom was born and raised in the small town of Nevada City, California. Her mother, Christine (née Mueller), is an internist, and her father, William Newsom, is also a doctor. Her parents were “progressive-minded professionals” who previously lived in the Bay Area. Newsom’s family includes her brother, Pete, a fellow musician, and sister, Emily, who inspired her song “Emily” (and contributed backing vocals). She is the second cousin, twice removed, of Lieutenant Governor Gavin Newsom of California.
As a child, Newsom was not allowed to watch television or listen to the radio because she was raised by parents who she described as, “kind of idealists when it came to hoping they could protect us from bad influences, like violent movies, or stupid stuff”. She was exposed to music from a young age. Her father played the guitar and her mother was a classically trained pianist who played the hammered dulcimer, the autoharp and conga drums. Newsom attended a Waldorf school where she studied theater and learned to memorize and recite long poems. This skill helps her to remember lyrics while on tour.
At the age of five, Newsom asked her parents if she could play the harp. Her parents eventually agreed to sign her up for harp lessons, but the local harp instructor did not want to take on such a young student and suggested she learn to play the piano first. Starting at the age of four she began playing the piano. Only later did she move on to the harp, which she, “loved from the first lesson onward.” From her instructor, Joanna learned composition and improvisation. She first played on a smaller Celtic harps until her parents bought her a full-size pedal harp in the seventh grade. During her teens, she and the instrument became inseparable, and she describes her relationship with the harp as similar to “an artificial limb or a wheelchair. It’s almost part of me, but more to the point, it serves a purpose, and if it wasn’t there I would wonder what was supposed to fit in its place.”
In Buddhism, all objects, or in other words, color and matter are another word for space and space is another word for color. All objects can become one according to the concept of “all matter is emptiness” and the process of breaking down is called “emptiness is form.” In particular, Hua-yen Buddhism’s teachings of “one is all, all is one” is a physical analysis of how points build to space and space breaks down to a point. Buddhism’s “all matter is emptiness” does not mean a lack. I will use my work as an example.
New York (2008) Indala Series A photographic portrait of New York using 10,000 images.
My ON-AIR Project’s Indala Series (Indala is another word for Indra’s net, which refers to the concept of the interconnectedness of all things in the universe. New York, Washington, Moscow, Tokyo, Paris, London, Venice, Berlin, Athens, Seoul, Delhi, and others, comprise the 14 cities that are a part of this project). For the project, I took 10,000 photographs of New York and superimposed them to create one final picture.
The completed picture appears to be nothing but a blurry, gray image, but there are physically 10,000 photographs within it. Those 10,000 photographs of New York streets, buildings, people, and events were vividly captured over the course of several years, lovingly, with proper photographic technique. I’m not Buddhist and I didn’t do this project with the intention of explaining the concept of “all is emptiness,” but this is similar to that concept of emptiness. If one penetrates into the gray image (as in Heidegger’s concept of entwurf, or the mental process of absorption in something), one is able to meet again the countless events and identities melted into the 10,000 cuts. This process of disassembly is “emptiness is everything.” If one physically dismantles an analog picture, one is left with the particles that make up analog film; in a digital process, only the pixels are left. In the final gray image of the Indala project, those 10,000 photographs have become one and each has lost its function but their identity is not gone. Just like how my DNA contains all of humanity’s genes, identity does not disappear. This is similar to how the point’s identity is inherent in space. Ironically though, the final gray picture of one city composed of 10,000 different superimposed photographs is digitized and has no mass or volume; it only has form when it comes out.
“The Swimmer” a short story by American author John Cheever, was originally published in The New Yorker on July 18, 1964, and then in the 1964 short story collection, The Brigadier and the Golf Widow. Originally conceived as a novel and pared down from over 150 pages of notes, it is probably Cheever’s most famous and frequently anthologized story. At one point Cheever wanted to parallel the tale of Narcissus, a character in Greek mythology who died while staring at his own reflection in a pool of water, which Cheever dismissed as too restrictive. As published, the story is highly praised for its blend of realism and surrealism, the thematic exploration of suburban America, especially the relationship between wealth and happiness, as well as his use of myth and symbolism.
In 1968, “The Swimmer” was adapted into a film with the same name, starring Burt Lancaster.
The story begins with Neddy Merrill and his wife lounging at a friend’s pool on a mid-summer’s day. On a whim, Neddy decides to get home by swimming across all the pools in the county, and starts off enthusiastically and full of youthful energy. In the early stops on his journey, he is enthusiastically greeted by friends, who welcome him with drinks. It is readily apparent that he is well-regarded and from an upper-class social standing.
Midway through his journey, things gradually take on a darker and ultimately surreal tone. Despite everything taking place over just one afternoon, it becomes unclear how much time has passed. At the beginning of the story, it was clearly mid-summer, but by the end all natural signs point to the season being autumn. Different people Neddy encounters mention misfortune and money troubles he doesn’t remember, and he is outright unwelcome at several houses which should’ve certainly been beneath him. His earlier, youthful energy leaves him, and it becomes increasingly painful and difficult for him to swim on. Finally, he staggers back home, only to find his house decrepit, empty, and abandoned.
“Alas, poor Yorick! I knew him, Horatio; a fellow of infinite jest, of most excellent fancy; he hath borne me on his back a thousand times; and now, how abhorred in my imagination it is! My gorge rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? Your gambols? Your songs? Your flashes of merriment, that were wont to set the table on a roar?”
Rhapsody: A Dream Novel, also known as Dream Story, (original German title: Traumnovelle) is a 1926 novella by the Austrian writer Arthur Schnitzler. The book deals with the thoughts and psychological transformations of Doctor Fridolin over a two-day period after his wife confesses having had sexual fantasies involving another man. In this short time, he meets many people who give a clue to the world Schnitzler is creating for us. This culminates in the masquerade ball, a wondrous event of masked individualism, sex, and danger for Fridolin the outsider.
It was first published in instalments in the magazine Die Dame between December 1925 and March 1926. The first book edition appeared in 1926 in S. Fischer Verlag and was adapted in 1999 into the film Eyes Wide Shut by director, screenwriter Stanley Kubrick and co-screenwriter Frederic Raphael.
The book belongs to the period of Viennese decadence after the turn of the 20th century.
L’Age d’or, The Golden Age (1930) is a French surrealist comedy directed by Luis Buñuel about the insanities of modern life, the hypocrisy of the sexual mores of bourgeois society and the value system of the Roman Catholic Church. The screenplay is by Salvador Dalí and Buñuel. It was one of the first sound films made in France.
In a series of thematically-linked vignettes, a couple’s attempts at a fulfilling and consummated romantic relationship are continually thwarted by the bourgeois values and sexual mores of Family, Church, and Society. In the course of seeking sexual release and satisfaction, the woman sublimates her sexual passion by fellating the toe of a religious statue.
The final vignette is an allusion to the Marquis de Sade’s novel 120 Days of Sodom; the intertitle reads: 120 Days of Depraved Acts, about an orgy in a castle, wherein the surviving orgiasts are ready to emerge to the light of mainstream society. From the castle door emerges the bearded and berobed Duc de Blangis (a character from de Sade’s novel) who greatly resembles Jesus, the Christ, who comforts a young woman who has run out from the castle, before he takes her back inside. Afterwards, a woman’s scream is heard, and only the Duc re-emerges; and he is beardless. The concluding image is a crucifix festooned with the scalps of women; to the accompaniment of jovial music, the scalps sway in the wind.
The first episode of the American television anthology series The Twilight Zone, broadcast on Friday October 2, 1959.
A man finds himself alone walking towards a diner. Inside he finds a jukebox playing loudly, and coffee hot on the stove, but no one else. He inquires for some breakfast, but no chef or waitress is to be found. He is dressed in an Air Force flight suit, but he does not remember who he is or how he got there.
While the goal of all movies is to entertain, the kind of film in which I believe goes one step further. It compels the spectator to examine one facet or another of his own conscience. It stimulates thought and sets the mental juices flowing.
Cube is a 1997 Canadian science fiction psychological horror film, directed by Vincenzo Natali. The film was a successful product of the Canadian Film Centre’s First Feature Project.
The movie received a cult status for its surreal, Kafkaesque settings; it is set in identical cube-like rooms (hence the name) with each room being a different color (white, blue, green, amber and red), and no background story is revealed for the characters or the reason they were left in the Cube. The film also doesn’t demonstrate any clear plot regarding the Cube’s background, creation, purpose and its location. The timeframe of the story is also left unknown.
In order to respect the concept of Christian Marclay’s work, viewers should kindly play the above video starting at 0.04 pm, local time. If that time is passed, please wait for tomorrow or another day same time. Thank you.
The Clock is an art installation by video artist Christian Marclay (born 1955). It is in effect a clock, but it is made of a 24-hour montage of thousands of time-related scenes from movies and some TV shows, meticulously edited to be shown in “real time”: each scene contains an indication of time (for instance, a timepiece, or a piece of dialogue) that is synchronized to show the actual time. The Clock debuted at London’s White Cube gallery in 2010.
The film incorporates classic scenes such as Gary Cooper in High Noon, Woody Allen in Mighty Aphrodite at 2.59, Peter Fonda in Easy Rider at 11:40, and Patrick Macnee as John Steed looking at his elegant pocket watch at 12.05 in The Avengers.
“This race is like a war. Nobody knows if they are going to return”.
The 24 Hours of Le Mans is the world’s oldest active sports car race in endurance racing, held annually since 1923 near the town of Le Mans, France. Commonly known as the Grand Prix of Endurance and Efficiency, race teams have to balance speed against the cars’ ability to run for 24 hours without sustaining mechanical damage to the car and manage the cars’ consumables, primarily fuel, tyres and braking materials. The endurance of the drivers is likewise tested as drivers frequently spend stints of over two hours behind the wheel before stopping in the pits and allowing a relief driver to take over the driving duties. Drivers then grab what food and rest they can before returning to drive another stint. Today it is mandated that three drivers share each competing vehicle.
The race is organised by the Automobile Club de l’Ouest (ACO) and runs on the Circuit de la Sarthe, a circuit containing a mix of closed public roads and specialist motor racing circuit that are meant not only to test a car and driver’s ability to be quick, but also to last over a 24 hour period. The competing teams will race in groups called classes for cars of similar specification while at the same time competing for outright placing amongst all of the classes. Originally, the race was held for cars as they were sold to the general public which were then called Sports Cars compared to the specialist racing cars used in Grands Prix. Over time, the competing vehicles evolved away from their publicly available road car roots and today, the race is made of two classes specialised enclosed-bodywork two-seat Prototype sports cars and two classes of Grand Touring cars which bear much closer resemblance to high performance sports cars as sold to the public.
Competing teams have had a wide variety of organisation, ranging from competition departments of road car manufacturers who are eager to prove the supremacy of their products, to professional motor racing teams who represent their commercial backers, some of which are also road car manufacturers attempting to win without the expense of setting up their own teams, to amateur race teams, racing as much to compete in the famous race as to claim victory for their commercial partners.
The race is held near the height of the European summer in June, leading at times to very hot weather conditions for the drivers, particularly in closed roof vehicles whose cabins can heat up to uncomfortably hot temperatures with generally poor ventilation; rain, however, is not uncommon. The race begins in mid-afternoon, racing through the night and following morning before finishing at the same time the race started, the following day. Over the 24 hour period modern competitors will complete race distances well over 5,000 km (3,110 mi). The present record is 5,410 km (3,360 mi), recorded in the 2010 race. It is a distance over six times longer than the Indianapolis 500, or approximately 18 times longer than a Formula One Grand Prix.
Peeping Tom is a 1960 British thriller film directed by Michael Powell and written by the World War II cryptographer and polymath Leo Marks. The title derives from the slang expression ‘peeping Tom’ describing a voyeur. The film revolves around a serial killer who murders women while using a portable movie camera to record their dying expressions of terror.
The film’s controversial subject and the extremely harsh reception by critics effectively destroyed Powell’s career as a director in the United Kingdom. However, it attracted a cult following, and in later years, it has been re-evaluated and is now considered a masterpiece.
Shock Corridor is a 1963 film, directed and written by Samuel Fuller. The film tells the story of a journalist who gets himself committed to a mental hospital in order to track an unsolved murder.
Peter Breck plays journalist Johnny Barrett, who thinks the quickest way to a Pulitzer Prize is to uncover the facts behind a murder at a mental hospital. So, he pretends to go insane and is locked up in the institution. While pursuing his investigation, he is sidetracked by the behavior of his fellow inmates. The three witnesses to the murder have all become insane owing to the stress of confronting American bigotry and war. After a hospital riot, Barrett is straitjacketed and subjected to shock treatment. Barrett begins imagining that his exotic-dancer girlfriend (Constance Towers) is his sister, and experiences many other symptoms of mental breakdown. He learns the identity of the killer, and writes his story, but the damage to his mind is irreparable, and he never leaves the hospital.
Popeye the Sailor is a cartoon fictional character created by Elzie Crisler Segar, who has appeared in comic strips and animated cartoons in the cinema as well as on television. He first appeared in the daily King Features comic strip Thimble Theatre on January 17, 1929. Popeye also became the strip’s title in later years.
Although Segar’s Thimble Theatre strip was in its tenth year when Popeye made his debut in 1929, the sailor quickly became the main focus of the strip and Thimble Theatre became one of King Features’ most popular properties during the 1930s. Thimble Theatre was continued after Segar’s death in 1938 by several writers and artists, most notably Segar’s assistant Bud Sagendorf. The strip, now titled Popeye, continues to appear in first-run installments in its Sunday edition, written and drawn by Hy Eisman. The daily strips are reprints of old Sagendorf stories.
In 1933, Max and Dave Fleischer’s Fleischer Studios adapted the Thimble Theatre characters into a series of Popeye the Sailor theatrical cartoon shorts for Paramount Pictures. These cartoons proved to be among the most popular of the 1930s, and the Fleischers—and later Paramount’s own Famous Studios—continued production through 1957. The cartoons are now owned by Turner Entertainment, a subsidiary of Time Warner, and distributed by sister company Warner Bros. Entertainment.
Over the years, Popeye has also appeared in comic books, television cartoons, arcade and video games, hundreds of advertisements and peripheral products, and a 1980 live-action film directed by Robert Altman starring comedian Robin Williams as Popeye.