The Kunstakademie Düsseldorf is the Arts Academy of the city of Düsseldorf. Notable artists who attended the academy include Joseph Beuys, Gerhard Richter, Sigmar Polke, Thomas Demand and Andreas Gursky. In the stairway of its main entrance, are engraved the Words: “Für unsere Studenten nur das Beste” (“For our Students only the Best”).
The school was founded by Lambert Krahe in 1762 as a school of drawing. In 1773, it became the “Kurfürstlich-Pfälzische Academie der Maler, Bildhauer- und Baukunst” (Academy of Painting, Sculpture and Architecture of the Electorate of the Palatinate).
It has been amongst Europe’s foremost art schools for more than two centuries.
The German photographic movement commonly known as the Düsseldorf School of Photography, began in the mid 1970s at the Kunstakademie Düsseldorf under the instruction of the influential photographers Bernd and Hilla Becher, known for their comparative grids of mundane industrial buildings captured with an objective and clinical eye.
This school has not only birthed some of today’s most important and successful photographers, but has also had a fundamental and lasting influence on the history of the medium.
In Greek mythology, the Sirens were dangerous and beautiful creatures, portrayed as femme fatales who lured nearby sailors with their enchanting music and voices to shipwreck on the rocky coast of their island. Roman poets placed them on some small islands called Sirenum scopuli. In some later, rationalized traditions, the literal geography of the “flowery” island of Anthemoessa, or Anthemusa, is fixed: sometimes on Cape Pelorum and at others in the islands known as the Sirenuse, near Paestum, or in Capreae. All such locations were surrounded by cliffs and rocks.
When the Sirens were given a name of their own they were considered the daughters of the river god Achelous, fathered upon Terpsichore, Melpomene, Sterope, or Chthon. Although they lured mariners, for the Greeks the Sirens in their “meadow starred with flowers” were not sea deities. Roman writers linked the Sirens more closely to the sea, as daughters of Phorcys. Sirens are found in many Greek stories, particularly in Homer’s Odyssey.
According to Ovid, the Sirens were the companions of young Persephone and were given wings by Demeter to search for Persephone when she was abducted. However, the Fabulae of Hyginus has Demeter cursing the Sirens for failing to intervene in the abduction of Persephone.
The Sirens might be called the Muses of the lower world, Walter Copland Perry observed: “Their song, though irresistibly sweet, was no less sad than sweet, and lapped both body and soul in a fatal lethargy, the forerunner of death and corruption.” Their song is continually calling on Persephone. The term “siren song” refers to an appeal that is hard to resist but that, if heeded, will lead to a bad conclusion. Later writers have implied that the Sirens were anthropophagous, based on Circe’s description of them “lolling there in their meadow, round them heaps of corpses rotting away, rags of skin shriveling on their bones.” As Jane Ellen Harrison notes of “The Ker as siren:” “It is strange and beautiful that Homer should make the Sirens appeal to the spirit, not to the flesh.”
“They are mantic creatures like the Sphinx with whom they have much in common, knowing both the past and the future,” Harrison observed. “Their song takes effect at midday, in a windless calm. The end of that song is death.” That the sailors’ flesh is rotting away, though, would suggest it has not been eaten. It has been suggested that, with their feathers stolen, their divine nature kept them alive, but unable to feed for their visitors, who starved to death by refusing to leave.
According to Hyginus, sirens were fated to live only until the mortals who heard their songs were able to pass by them.
A group of Anglican nuns travel to a remote location in the Himalayas (the Palace of Mopu, near Darjeeling) to set up a school and hospital for the local people, only to find themselves increasingly seduced by the sensuality of their surroundings in a converted seraglio high up in the mountains, and by the local British agent Mr Dean (David Farrar). Clodagh (Deborah Kerr), the Sister Superior, is attempting to forget a failed romance at home in Ireland. Tensions mount as Dean’s laid-back charm makes an impression on Clodagh, but also attracts the mentally unstable Sister Ruth (Kathleen Byron), who becomes pathologically jealous of Clodagh, resulting in a nervous breakdown and a violent climax. In a subplot, ‘the Young General’ (Sabu), heir to the throne of a princely Indian state who has come to the convent for his education, becomes infatuated with Kanchi, a lower caste dancing girl (Jean Simmons).
Black Narcissus achieved acclaim for its pioneering technical mastery and shocked audiences at the time of release with its vibrant colour and the themes of the film. Audiences gasped at some of the scenes, notably the shot of the vibrant pink flowers, which shown on the big screen was a spectacle at the time. The film’s clever use of lighting and techniques have had a profound impact on later film makers, notably Martin Scorsese who used the extreme close ups technique of the nuns for Tom Cruise’s character around the pool table in Color of Money. Martin Scorsese has said that the film is one of the earliest erotic films, in the last quarter of the film in particular, which caused controversy given its Roman Catholic content. The film was one of his favourites as a boy, and Scorsese has stated that one of the greatest experiences he has had with film is viewing Black Narcissus projected on a massive screen at the Director’s Guild in 1983. In Michael Powell’s own view this was the most erotic film he ever made. “It is all done by suggestion, but eroticism is in every frame and image from beginning to end. It is a film full of wonderful performances and passion just below the surface, which finally, at the end of the film, erupts”.
The story concerns a quiet insurance agent and Vietnam War veteran named Bobby Thompson (Tim O’Kelly) who murders his young wife, his mother and a grocery delivery boy at home and then initiates an afternoon shooting rampage from atop a Los Angeles area oil refinery. Several motorists and passengers are wounded or killed on the nearby freeway. When the police respond and start to close in on him he flees and resumes his shootings at a Reseda drive-in theater where an aging horror film icon, Byron Orlok (Boris Karloff) is making a final promotional appearance before retirement. Orlok slaps the murderer into submission and the police arrive and affect an arrest. Thompson wonders aloud about the exact number of victims.
Newsom was born and raised in the small town of Nevada City, California. Her mother, Christine (née Mueller), is an internist, and her father, William Newsom, is also a doctor. Her parents were “progressive-minded professionals” who previously lived in the Bay Area. Newsom’s family includes her brother, Pete, a fellow musician, and sister, Emily, who inspired her song “Emily” (and contributed backing vocals). She is the second cousin, twice removed, of Lieutenant Governor Gavin Newsom of California.
As a child, Newsom was not allowed to watch television or listen to the radio because she was raised by parents who she described as, “kind of idealists when it came to hoping they could protect us from bad influences, like violent movies, or stupid stuff”. She was exposed to music from a young age. Her father played the guitar and her mother was a classically trained pianist who played the hammered dulcimer, the autoharp and conga drums. Newsom attended a Waldorf school where she studied theater and learned to memorize and recite long poems. This skill helps her to remember lyrics while on tour.
At the age of five, Newsom asked her parents if she could play the harp. Her parents eventually agreed to sign her up for harp lessons, but the local harp instructor did not want to take on such a young student and suggested she learn to play the piano first. Starting at the age of four she began playing the piano. Only later did she move on to the harp, which she, “loved from the first lesson onward.” From her instructor, Joanna learned composition and improvisation. She first played on a smaller Celtic harps until her parents bought her a full-size pedal harp in the seventh grade. During her teens, she and the instrument became inseparable, and she describes her relationship with the harp as similar to “an artificial limb or a wheelchair. It’s almost part of me, but more to the point, it serves a purpose, and if it wasn’t there I would wonder what was supposed to fit in its place.”
“The Swimmer” a short story by American author John Cheever, was originally published in The New Yorker on July 18, 1964, and then in the 1964 short story collection, The Brigadier and the Golf Widow. Originally conceived as a novel and pared down from over 150 pages of notes, it is probably Cheever’s most famous and frequently anthologized story. At one point Cheever wanted to parallel the tale of Narcissus, a character in Greek mythology who died while staring at his own reflection in a pool of water, which Cheever dismissed as too restrictive. As published, the story is highly praised for its blend of realism and surrealism, the thematic exploration of suburban America, especially the relationship between wealth and happiness, as well as his use of myth and symbolism.
In 1968, “The Swimmer” was adapted into a film with the same name, starring Burt Lancaster.
The story begins with Neddy Merrill and his wife lounging at a friend’s pool on a mid-summer’s day. On a whim, Neddy decides to get home by swimming across all the pools in the county, and starts off enthusiastically and full of youthful energy. In the early stops on his journey, he is enthusiastically greeted by friends, who welcome him with drinks. It is readily apparent that he is well-regarded and from an upper-class social standing.
Midway through his journey, things gradually take on a darker and ultimately surreal tone. Despite everything taking place over just one afternoon, it becomes unclear how much time has passed. At the beginning of the story, it was clearly mid-summer, but by the end all natural signs point to the season being autumn. Different people Neddy encounters mention misfortune and money troubles he doesn’t remember, and he is outright unwelcome at several houses which should’ve certainly been beneath him. His earlier, youthful energy leaves him, and it becomes increasingly painful and difficult for him to swim on. Finally, he staggers back home, only to find his house decrepit, empty, and abandoned.
“Alas, poor Yorick! I knew him, Horatio; a fellow of infinite jest, of most excellent fancy; he hath borne me on his back a thousand times; and now, how abhorred in my imagination it is! My gorge rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? Your gambols? Your songs? Your flashes of merriment, that were wont to set the table on a roar?”
Rhapsody: A Dream Novel, also known as Dream Story, (original German title: Traumnovelle) is a 1926 novella by the Austrian writer Arthur Schnitzler. The book deals with the thoughts and psychological transformations of Doctor Fridolin over a two-day period after his wife confesses having had sexual fantasies involving another man. In this short time, he meets many people who give a clue to the world Schnitzler is creating for us. This culminates in the masquerade ball, a wondrous event of masked individualism, sex, and danger for Fridolin the outsider.
It was first published in instalments in the magazine Die Dame between December 1925 and March 1926. The first book edition appeared in 1926 in S. Fischer Verlag and was adapted in 1999 into the film Eyes Wide Shut by director, screenwriter Stanley Kubrick and co-screenwriter Frederic Raphael.
The book belongs to the period of Viennese decadence after the turn of the 20th century.
L’Age d’or, The Golden Age (1930) is a French surrealist comedy directed by Luis Buñuel about the insanities of modern life, the hypocrisy of the sexual mores of bourgeois society and the value system of the Roman Catholic Church. The screenplay is by Salvador Dalí and Buñuel. It was one of the first sound films made in France.
In a series of thematically-linked vignettes, a couple’s attempts at a fulfilling and consummated romantic relationship are continually thwarted by the bourgeois values and sexual mores of Family, Church, and Society. In the course of seeking sexual release and satisfaction, the woman sublimates her sexual passion by fellating the toe of a religious statue.
The final vignette is an allusion to the Marquis de Sade’s novel 120 Days of Sodom; the intertitle reads: 120 Days of Depraved Acts, about an orgy in a castle, wherein the surviving orgiasts are ready to emerge to the light of mainstream society. From the castle door emerges the bearded and berobed Duc de Blangis (a character from de Sade’s novel) who greatly resembles Jesus, the Christ, who comforts a young woman who has run out from the castle, before he takes her back inside. Afterwards, a woman’s scream is heard, and only the Duc re-emerges; and he is beardless. The concluding image is a crucifix festooned with the scalps of women; to the accompaniment of jovial music, the scalps sway in the wind.
The first episode of the American television anthology series The Twilight Zone, broadcast on Friday October 2, 1959.
A man finds himself alone walking towards a diner. Inside he finds a jukebox playing loudly, and coffee hot on the stove, but no one else. He inquires for some breakfast, but no chef or waitress is to be found. He is dressed in an Air Force flight suit, but he does not remember who he is or how he got there.
Acoma Pueblo (pron.: /ˈækəmə/; Western Keresan: Aa’ku; Zuni: Hakukya; Navajo: Haakʼoh) is a Native American pueblo approximately sixty miles west of Albuquerque, New Mexico in the United States. Three villages make up Acoma Pueblo: Sky City (Old Acoma), Acomita, and McCartys. The Acoma Pueblo tribe is a federally recognized tribal entity. The historical land of Acoma Pueblo totaled roughly 5 million acres; now only 10% of this land is in the hands of the community. According the 2010 United States Census, 4,989 people identified as Acoma. The Acoma have continuously occupied the area for more than 800 years, making it one of the oldest continuously inhabited communities in the United States. Acoma tribal traditions estimate that they have lived in the village for more than two thousand years.
I was very fortunate to have paid a visit to Sky City back in the early 1990’s, whilst on one of my many American ‘Blue Highway’ road trips. I had already read the signs that it was not a desired notion to take photographs of the place, but I just couldn’t resist rolling some Super 8 when Acoma, atop it’s 367′ sandstone mesa first showed itself to me. To this day I have never seen or located the footage from that hot and magical afternoon.
The Hindenburg disaster took place on Thursday, May 6, 1937, as the German passenger airship LZ 129 Hindenburg caught fire and was destroyed during its attempt to dock with its mooring mast at the Lakehurst Naval Air Station, which is located adjacent to the borough of Lakehurst, New Jersey. Of the 97 people on board (36 passengers, 61 crew), there were 35 fatalities; there was also one death among the ground crew.
The disaster was the subject of spectacular newsreel coverage, photographs, and Herbert Morrison’s recorded radio eyewitness report from the landing field, which was broadcast the next day. The actual cause of the fire remains unknown, although a variety of hypotheses have been put forward for both the cause of ignition and the initial fuel for the ensuing fire. The incident shattered public confidence in the giant, passenger-carrying rigid airship and marked the end of the airship era.
Cube is a 1997 Canadian science fiction psychological horror film, directed by Vincenzo Natali. The film was a successful product of the Canadian Film Centre’s First Feature Project.
The movie received a cult status for its surreal, Kafkaesque settings; it is set in identical cube-like rooms (hence the name) with each room being a different color (white, blue, green, amber and red), and no background story is revealed for the characters or the reason they were left in the Cube. The film also doesn’t demonstrate any clear plot regarding the Cube’s background, creation, purpose and its location. The timeframe of the story is also left unknown.
In order to respect the concept of Christian Marclay’s work, viewers should kindly play the above video starting at 0.04 pm, local time. If that time is passed, please wait for tomorrow or another day same time. Thank you.
The Clock is an art installation by video artist Christian Marclay (born 1955). It is in effect a clock, but it is made of a 24-hour montage of thousands of time-related scenes from movies and some TV shows, meticulously edited to be shown in “real time”: each scene contains an indication of time (for instance, a timepiece, or a piece of dialogue) that is synchronized to show the actual time. The Clock debuted at London’s White Cube gallery in 2010.
The film incorporates classic scenes such as Gary Cooper in High Noon, Woody Allen in Mighty Aphrodite at 2.59, Peter Fonda in Easy Rider at 11:40, and Patrick Macnee as John Steed looking at his elegant pocket watch at 12.05 in The Avengers.
“This race is like a war. Nobody knows if they are going to return”.
The 24 Hours of Le Mans is the world’s oldest active sports car race in endurance racing, held annually since 1923 near the town of Le Mans, France. Commonly known as the Grand Prix of Endurance and Efficiency, race teams have to balance speed against the cars’ ability to run for 24 hours without sustaining mechanical damage to the car and manage the cars’ consumables, primarily fuel, tyres and braking materials. The endurance of the drivers is likewise tested as drivers frequently spend stints of over two hours behind the wheel before stopping in the pits and allowing a relief driver to take over the driving duties. Drivers then grab what food and rest they can before returning to drive another stint. Today it is mandated that three drivers share each competing vehicle.
The race is organised by the Automobile Club de l’Ouest (ACO) and runs on the Circuit de la Sarthe, a circuit containing a mix of closed public roads and specialist motor racing circuit that are meant not only to test a car and driver’s ability to be quick, but also to last over a 24 hour period. The competing teams will race in groups called classes for cars of similar specification while at the same time competing for outright placing amongst all of the classes. Originally, the race was held for cars as they were sold to the general public which were then called Sports Cars compared to the specialist racing cars used in Grands Prix. Over time, the competing vehicles evolved away from their publicly available road car roots and today, the race is made of two classes specialised enclosed-bodywork two-seat Prototype sports cars and two classes of Grand Touring cars which bear much closer resemblance to high performance sports cars as sold to the public.
Competing teams have had a wide variety of organisation, ranging from competition departments of road car manufacturers who are eager to prove the supremacy of their products, to professional motor racing teams who represent their commercial backers, some of which are also road car manufacturers attempting to win without the expense of setting up their own teams, to amateur race teams, racing as much to compete in the famous race as to claim victory for their commercial partners.
The race is held near the height of the European summer in June, leading at times to very hot weather conditions for the drivers, particularly in closed roof vehicles whose cabins can heat up to uncomfortably hot temperatures with generally poor ventilation; rain, however, is not uncommon. The race begins in mid-afternoon, racing through the night and following morning before finishing at the same time the race started, the following day. Over the 24 hour period modern competitors will complete race distances well over 5,000 km (3,110 mi). The present record is 5,410 km (3,360 mi), recorded in the 2010 race. It is a distance over six times longer than the Indianapolis 500, or approximately 18 times longer than a Formula One Grand Prix.
Peeping Tom is a 1960 British thriller film directed by Michael Powell and written by the World War II cryptographer and polymath Leo Marks. The title derives from the slang expression ‘peeping Tom’ describing a voyeur. The film revolves around a serial killer who murders women while using a portable movie camera to record their dying expressions of terror.
The film’s controversial subject and the extremely harsh reception by critics effectively destroyed Powell’s career as a director in the United Kingdom. However, it attracted a cult following, and in later years, it has been re-evaluated and is now considered a masterpiece.
The Vikings (from Old Norse víkingr) were the Norse explorers, warriors, merchants, and pirates who raided, traded, explored and settled in wide areas of Europe, Asia and the North Atlantic islands from the late 8th to the mid-11th century.
These Norsemen used their famed longships to travel as far east as Constantinople and the Volga River in Russia, and as far west as Iceland, Greenland, and Newfoundland, and as far south as Nekor. This period of Viking expansion – known as the Viking Age – forms a major part of the medieval history of Scandinavia, Great Britain, Ireland and the rest of Medieval Europe.
Popular conceptions of the Vikings often differ from the complex picture that emerges from archaeology and written sources. A romanticised picture of Vikings as Germanic noble savages began to take root in the 18th century, and this developed and became widely propagated during the 19th-century Viking revival. The received views of the Vikings as violent brutes or intrepid adventurers owe much to the modern Viking myth which had taken shape by the early 20th century. Current popular representations are typically highly clichéd, presenting the Vikings as familiar caricatures.
Shock Corridor is a 1963 film, directed and written by Samuel Fuller. The film tells the story of a journalist who gets himself committed to a mental hospital in order to track an unsolved murder.
Peter Breck plays journalist Johnny Barrett, who thinks the quickest way to a Pulitzer Prize is to uncover the facts behind a murder at a mental hospital. So, he pretends to go insane and is locked up in the institution. While pursuing his investigation, he is sidetracked by the behavior of his fellow inmates. The three witnesses to the murder have all become insane owing to the stress of confronting American bigotry and war. After a hospital riot, Barrett is straitjacketed and subjected to shock treatment. Barrett begins imagining that his exotic-dancer girlfriend (Constance Towers) is his sister, and experiences many other symptoms of mental breakdown. He learns the identity of the killer, and writes his story, but the damage to his mind is irreparable, and he never leaves the hospital.
Popeye the Sailor is a cartoon fictional character created by Elzie Crisler Segar, who has appeared in comic strips and animated cartoons in the cinema as well as on television. He first appeared in the daily King Features comic strip Thimble Theatre on January 17, 1929. Popeye also became the strip’s title in later years.
Although Segar’s Thimble Theatre strip was in its tenth year when Popeye made his debut in 1929, the sailor quickly became the main focus of the strip and Thimble Theatre became one of King Features’ most popular properties during the 1930s. Thimble Theatre was continued after Segar’s death in 1938 by several writers and artists, most notably Segar’s assistant Bud Sagendorf. The strip, now titled Popeye, continues to appear in first-run installments in its Sunday edition, written and drawn by Hy Eisman. The daily strips are reprints of old Sagendorf stories.
In 1933, Max and Dave Fleischer’s Fleischer Studios adapted the Thimble Theatre characters into a series of Popeye the Sailor theatrical cartoon shorts for Paramount Pictures. These cartoons proved to be among the most popular of the 1930s, and the Fleischers—and later Paramount’s own Famous Studios—continued production through 1957. The cartoons are now owned by Turner Entertainment, a subsidiary of Time Warner, and distributed by sister company Warner Bros. Entertainment.
Over the years, Popeye has also appeared in comic books, television cartoons, arcade and video games, hundreds of advertisements and peripheral products, and a 1980 live-action film directed by Robert Altman starring comedian Robin Williams as Popeye.
The Last Detail is a 1973 American comedy-drama film directed by Hal Ashby and starring Jack Nicholson, with a screenplay adapted by Robert Towne from a novel of the same name by Daryl Ponicsan. The film became known for its frequent use of profanity. It was nominated for three Academy Awards.
Stationed in Norfolk, Virginia, U.S. Navy sailors, Billy “Badass” Buddusky (Jack Nicholson) and “Mule” Mulhall (Otis Young) are assigned shore patrol detail to escort young sailor Larry Meadows (Randy Quaid) to Portsmouth Naval Prison near Portsmouth, New Hampshire. Meadows has drawn a stiff eight-year sentence for a petty crime: trying to steal $40 from a mite box of the C.O.’s wife’s favorite charity. During their train trip up the northeast corridor, the oddly likeable Meadows begins to grow on the two Navy “lifers”; they know the grim reality of the Marine guards at Portsmouth, and feel sorry he’ll miss his youth serving his sentence. They decide to show him a good time before delivering him to the brig.
With several days to spare before they are due in Portsmouth, the trio detrains at the major cities along the route to provide bon-voyage adventures for Meadows. In Washington they take him to a bar to have a beer, but are denied because Meadows is too young. Buddusky gets a few six packs and a hotel room, and the three get drunk. In Philadelphia they seek out Meadows’s mother, only to find her away for the day and the house cluttered with empty whiskey bottles. In New York, they take him ice skating at Rockefeller Center and then in Boston, to a brothel to lose his virginity. In between, they brawl with Marines in a public restroom, dine on “the world’s finest” Italian sausage sandwich, chant with Nichiren Shōshū Buddhists and open intimate windows for each other in swaying train coaches. Meadows pronounces his several days with Badass and Mule to be the best of his whole life.
When they finally arrive in frozen Portsmouth, Meadows has a final request – a picnic – so they buy some hot dogs and attempt a frigid picnic in the crunching snow. Docile Meadows walks along the park, seemingly ready to head to prison. He suddenly bolts, though, in a last-ditch effort to run away. Buddusky runs after him, catches him, and pistol-whips him fiercely. Mulhall and Buddusky then brusquely take Meadows to the prison, execute the Navy paperwork, and after being released from their detail, they stride away angrily, berating the marines they have encountered at the prison – and about how hopefully their orders will come through when they get back to Norfolk.
Along the forest road, there’s hundreds of cars – luxury cars.
Each has got it’s load of convertible bars, cutlery cars – Superscars!
For today is the day when they sort it out, sort it out,
Cos’ they disagree on a Gangland Boundary.
They disagree on a Gangland Boundary.
There’s Willy Wright and his boys –
One helluva noise, that’s Billys boys!
With fully-fashioned mugs, that’s little Johns thugs,
The barking slugs – Supersmugs!
For today is the day when they sort it out, sort it out,
Yes these Christian soldiers fight to protect the poor.
East End Heroes got to score in…
The Battle of Epping Forest,
Yes, it’s the Battle of Epping Forest,
Right outside your door.
You ain’t seen nothing like it.
No, you ain’t seen nothing like it,
Not since the Civil War.
HAL 9000 is a character in Arthur C. Clarke’s science fiction Space Odyssey saga. The primary antagonist in 2001: A Space Odyssey, HAL (Heuristically programmed ALgorithmic computer) is an artificial intelligence that controls the systems of the Discovery One spacecraft and interacts with the ship’s astronaut crew. Being a computer, HAL has no distinct physical form, though is visually represented as a red television-camera eye located on equipment panels throughout the ship. HAL is voiced by Douglas Rain in the two film adaptations of the Space Odyssey saga, and speaks in a soft, calm voice and a conversational manner, in contrast to the crewmen, David Bowman and Frank Poole, who speak tersely and with little emotional inflection. HAL became operational on 12 January 1992, at the HAL Laboratories in Urbana, Illinois, as production number 3; in the film 2001 the activation year was 1992, and 1991 in earlier screenplays. In addition to maintaining the Discovery One spacecraft systems during the interplanetary mission to Jupiter, HAL is capable of speech, speech recognition, facial recognition, natural language processing, lip reading, art appreciation, interpreting and reproducing emotional behaviours, reasoning, and playing chess.
BioShock is set during 1960, in Rapture, a fictional underwater dystopian city; its history is revealed to the player through in-game audio recordings scattered throughout the game.
Rapture was envisioned by the Objectivist business magnate Andrew Ryan as a laissez-faire utopia for society’s cultural and scientific elite to avoid the oppression of government and religion. He secretly funded its construction on the mid-Atlantic, utilizing submarine volcanoes to provide geothermal power, and Rapture was completed by 1946. Despite Ryan’s attempts, a seedier side of Rapture formed, led by businessman and gangster Frank Fontaine, who secretly managed to maintain a black market for goods to and from the surface. Scientific progress flourished within Rapture after the discovery of a new form of sea slug by Dr. Brigid Tenenbaum; stem cells from the slugs could be used to create “ADAM”, a plasmid that altered its user’s DNA and would grant him super-human powers like telekinesis and pyrokinesis. An industry for plasmids was created by Tenenbaum and Fontaine. To meet the growing demand, Tenenbaum devised a means for the sea slugs to be embedded in the stomachs of young girls from Fontaine’s orphanages, named Little Sisters, producing large quantities of ADAM.
As plasmid use grew, a class division arose. Fontaine launched a war against Ryan using an army of plasmid-enhanced soldiers, but was apparently killed in the fight. Ryan seized Fontaine’s assets, including the plasmid industry. Some months later, a new figurehead for the lower class arose, going by the name of Atlas. Atlas’s forces attacked Ryan’s industries to steal the ADAM and Little Sisters. To fight against this, Ryan ordered the creation of “Big Daddies”, plasmid-enhanced humans contained in giant diving suits conditioned to protect the Little Sisters as they scavenged for ADAM.
Ultimately a complete breakdown of Rapture’s society occurred on New Year’s Eve of 1959 (about one year before the player in the game arrives at Rapture). Atlas launched a full-fledged attack on Ryan’s forces; Ryan in turn was forced to create his own plasmid-enhanced soldiers, nicknamed Splicers, controlled by pheromones in Rapture’s atmosphere. The resulting war left few survivors. Those that remained alive barricaded themselves in isolated areas of Rapture, while the remains of the Splicer armies, having become deranged over time due to heavy ADAM use, wander Rapture looking for more ADAM to consume, which the Little Sisters continue to harvest from corpses.
The Flintstones is an animated, prime-time American television sitcom that was broadcast from September 30, 1960 to April 1, 1966 on ABC. The show was produced by Hanna-Barbera Productions. The Flintstones was about a working-class Stone Age man’s life with his family and his next-door neighbor and best friend.
The show’s continuing popularity rested heavily on its juxtaposition of modern everyday concerns in the Stone Age setting.
The show is set in the Stone Age town of Bedrock. (In some of the earlier episodes, it was also referred to as “Rockville”.) In this fantasy version of the past, dinosaurs, saber-toothed tigers, woolly mammoths, and other long-extinct animals co-exist with cavemen. Like their mid-20th century peers, these cavemen listen to records, live in split-level homes, and eat out at restaurants, yet their technology is made entirely from pre-industrial materials and largely powered through the use of various animals. For example, the cars are made out of stone, wood, and animal skins, and powered by the passengers’ feet (as in the theme song, “Through the courtesy of Fred’s two feet”).
The original pilot episode clip was called the “Flagstones” (which first appeared in 1959 as a 90-second promotion to draw advertisers to the show) and was later reincorporated into the show’s first episode (third episode in original air date order). The show’s name was changed to “The Flintstones” shortly thereafter.
The Rutles (also known as the Prefab Four) are a band that are known for their visual and aural pastiches and parodies of The Beatles. Originally created by Eric Idle and Neil Innes as a fictional band to be featured as part of various 1970s television programming, the group (remaining a parody of The Beatles) recorded, toured, and released two UK chart hits in reality.
Initially created for a short sketch in Idle’s UK television comedy series Rutland Weekend Television, the Rutles gained international fame after being the focus of the 1978 mockumentary television film, All You Need Is Cash (often referred to as just The Rutles). Having been encouraged by the reaction to the sketch, featuring Beatles’ music pastiches by Neil Innes, the film was written by Idle, who co-directed it with Gary Weis. It featured 20 songs written by Innes, which he performed with three musicians as “The Rutles”. A successful soundtrack album in 1978 was, much later, followed in 1996 by Archaeology, which spoofed the Beatles’ Anthology series which had recently been released. The Rutles pre-date the American parody Spinal Tap by about a year.
A second film, The Rutles 2: Can’t Buy Me Lunch — modelled on the 2000 TV special The Beatles Revolution — was made in 2002 and released in the US on DVD in 2003, but it did not prove as popular as the original film.
Let Him Have It, is a 1991 British film, which was based on the true story of the case against Derek Bentley, who was hanged for murder under controversial circumstances on 28 January 1953. While Bentley did not directly play a role in the murder of PC Sidney Miles, he received the greater punishment than the gunman (who was below the age of 18). It stars Christopher Eccleston as Bentley, with Paul Reynolds, Tom Courtenay and Tom Bell and was directed by Peter Medak.
The title of the film is taken from Bentley’s alleged cry of “Let him have it, Chris!” shortly before Christopher Craig shot and wounded the first policeman on the scene. Crown prosecutors suggested that Bentley meant “Go ahead and shoot him,” whilst Frank Cassells for the defence argued that he meant “Give him the gun” (and thus, surrender).
Craig was sentenced to gaol “at Her Majesty’s pleasure”, and spent ten years there. He has been a law abiding citizen ever since.
Derek Bentley’s father bought an expensive bottle of wine in 1958 to celebrate their victory should Derek be proved innocent. However, Bentley’s parents never got to drink it. His father William Bentley died on 12 July 1974 and his mother died on 10 October 1976.
The film’s end titles state that Bentley’s sister, Iris, was still fighting for his pardon, however seven years after the film was made and after numerous unsuccessful campaigns to get Derek Bentley a full pardon, his conviction was quashed by the Court of Appeal on 30 July 1998. However, Bentley’s sister had also died by this point.
The Jungle Book (1894) is a collection of stories by English Nobel laureate Rudyard Kipling. The stories were first published in magazines in 1893–94. The original publications contain illustrations, some by Rudyard’s father, John Lockwood Kipling. Kipling was born in India and spent the first six years of his childhood there. After about ten years in England, he went back to India and worked there for about six-and-half years. These stories were written when Kipling lived in Vermont.
The tales in the book (and also those in The Second Jungle Book which followed in 1895, and which includes five further stories about Mowgli) are fables, using animals in an anthropomorphic manner to give moral lessons. The verses of The Law of the Jungle, for example, lay down rules for the safety of individuals, families and communities. Kipling put in them nearly everything he knew or “heard or dreamed about the Indian jungle.” Other readers have interpreted the work as allegories of the politics and society of the time. The best-known of them are the three stories revolving around the adventures of an abandoned “man cub” Mowgli who is raised by wolves in the Indian jungle. The most famous of the other stories are probably “Rikki-Tikki-Tavi”, the story of a heroic mongoose, and “Toomai of the Elephants”, the tale of a young elephant-handler. As with much of Kipling’s work, each of the stories is preceded by a piece of verse, and succeeded by another.
The Jungle Book, because of its moral tone, came to be used as a motivational book by the Cub Scouts, a junior element of the Scouting movement. This use of the book’s universe was approved by Kipling after a direct petition of Robert Baden-Powell, founder of the Scouting movement, who had originally asked for the author’s permission for the use of the Memory Game from Kim in his scheme to develop the morale and fitness of working-class youths in cities. Akela, the head wolf in The Jungle Book, has become a senior figure in the movement, the name being traditionally adopted by the leader of each Cub Scout pack.
Some quotes from the film, ‘Being There’.
[Riding in a car for the first time]
Chance the Gardener: This is just like television, only you can see much further.
[upon walking out of an elevator]
Chance the Gardener: That was a very small room.
Ron Steigler: Mr. Gardner, uh, my editors and I have been wondering if you would consider writing a book for us, something about your um, political philosophy, what do you say?
Chance the Gardener: I can’t write.
Ron Steigler: Heh, heh, of course not, who can nowadays? Listen, I have trouble writing a postcard to my children. Look uhh, we can give you a six figure advance, I’ll provide you with the very best ghost-writer, proof-readers…
Chance the Gardener: I can’t read.
Ron Steigler: Of course you can’t! No one has the time! We, we glance at things, we watch television…
Chance the Gardener: I like to watch TV.
Ron Steigler: Oh, oh, oh sure you do. No one reads!
[With other poor black seniors, watching Chance on TV]
Louise: It’s for sure a white man’s world in America. Look here: I raised that boy since he was the size of a piss-ant. And I’ll say right now, he never learned to read and write. No, sir. Had no brains at all. Was stuffed with rice pudding between th’ ears. Shortchanged by the Lord, and dumb as a jackass. Look at him now! Yes, sir, all you’ve gotta be is white in America, to get whatever you want. Gobbledy-gook!
President “Bobby”: Life is a state of mind.
‘Sole Solution’ by Eric Frank Russell. (1956)
He brooded in darkness and there was no one else. Not a voice, not a whisper. Not the touch of a hand. Not the warmth of another heart.
Eternal confinement where all was black and silent and nothing stirred. Imprisonment without prior condemnation. Punishment without sin. The unbearable that had to be borne unless some mode of escape could be devised.
No hope of rescue from elsewhere. No sorrow or sympathy or pity in another soul, another mind. No doors to be opened, no locks to be turned, no bars to be sawn apart. Only the thick, deep sable night in which to fumble and find nothing.
Circle a hand to the right and there is nought. Sweep an arm to the left and discover emptiness utter and complete. Walk forward through the darkness like a blind man lost in a vast, forgotten hall and there is no floor, no echo of footsteps, nothing to bar one’s path.
He could touch and sense one thing only. And that was self.
Therefore the only available resources with which to overcome his predicament were those secreted within himself. He must be the instrument of his own salvation.
No problem is beyond solution. By that thesis science lives. Without it, science dies. He was the ultimate scientist. As such, he could not refuse this challenge to his capabilities.
His torments were those of boredom, loneliness, mental and physical sterility. They were not to be endured. The easiest escape is via the imagination. One hangs in a strait-jacket and flees the corporeal trap by adventuring in a dreamland of one’s own.
But dreams are not enough. They are unreal and all too brief. The freedom to be gained must be genuine and of long duration. That meant he must make a stern reality of dreams, a reality so contrived that it would persist for all time. It must be self-perpetuating. Nothing less would make escape complete.
So he sat in the great dark and battled the problem. There was no clock, no calendar to mark the length of thought. There were no external data upon which to compute. There was nothing, nothing except the workings within his agile mind.
And one thesis: no problem is beyond solution.
He found it eventually. It meant escape from everlasting night. It would provide experience, companionship, adventure, mental exercise, entertainment, warmth, love, the sound of voices, the touch of hands.
The plan was anything but rudimentary. On the contrary it was complicated enough to defy untangling for endless aeons. It had to be like that to have permanence. The unwanted alternative was swift return to silence and the bitter dark.
It took a deal of working out. A million and one aspects had to be considered along with all their diverse effects upon each other. And when that was done he had to cope with the next million. And so on . . . on . . . on.
He created a mighty dream of his own, a place of infinite complexity schemed in every detail to the last dot and comma. Within this he would live anew. But not as himself. He was going to dissipate his person into numberless parts, a great multitude of variegated shapes and forms each of which would have to battle its own peculiar environment.
And he would toughen the struggle to the limit of endurance by unthinking himself, handicapping his parts with appalling ignorance and forcing them to learn afresh. He would seed enmity between them by dictating the basic rules of the game. Those who observed the rules would be called good. Those who did not would be called bad. Thus there would be endless delaying conflicts within the one great conflict.
When all was ready and prepared he intended to disrupt and become no longer one, but an enormous concourse of entities. Then his parts must fight back to unity and himself.
But first he must make reality of the dream. Ah, that was the test!
The time was now. The experiment must begin.
Leaning forward, he gazed into the dark and said, “Let there be light.”
And there was light.
Un Chien Andalou (An Andalusian Dog) is a 1929 silent surrealist short film by the Spanish director Luis Buñuel and artist Salvador Dalí. It was Buñuel’s first film and was initially released in 1929 to a limited showing in Paris, but became popular and ran for eight months.
The film has no plot in the conventional sense of the word. The chronology of the film is disjointed, jumping from the initial “once upon a time” to “eight years later” without the events or characters changing very much. It uses dream logic in narrative flow that can be described in terms of then-popular Freudian free association, presenting a series of tenuously related scenes.
The film is famous for the scene where a middle-aged man (Luis Buñuel) sharpens his razor at his balcony door and tests the razor on his thumb. He then opens the door, and idly fingers the razor while gazing at the moon, about to be engulfed by a thin cloud, from his balcony. There is a cut to a close-up of a young woman (Simone Mareuil) being held by the man as she calmly stares straight ahead. Another cut occurs to the moon being overcome by the cloud as the man slits the woman’s eye with the razor, and the vitreous humour spills out from it.
A Clockwork Orange is a 1962 dystopian novella by Anthony Burgess. A satire portraying a future and dystopian Western society with (based on contemporary trends) a culture of extreme youth rebellion and violence: it explores the violent nature of humans, human free will to choose between good or evil, and the desolation of free will as a solution to evil. Teenage gangs, enraged by the docile, clockwork society that they find themselves living in, are constantly on the rampage. The main character, Alex, is a fifteen year old boy who revels in Beethoven as much as he loves his nightly episodes of violence and rape. Burgess experiments with language, writing in a Russian-influenced argot called “Nadsat” used by the younger characters and the anti-hero in his first-person narration. According to Burgess, the novel was a jeu d’esprit written in just three weeks. He bemoaned the fact that the book had been taken as the source material for a 1971 film that was perceived to glorify sex and violence.
The brutality and gang violence of A Clockwork Orange was inspired by a terrible incident during a blackout in London at the height of the Second World War, where Burgess’ pregnant wife Lynne (Llewela Jones), was assaulted, raped and robbed by a group of American soldiers. Subsequently she suffered a miscarriage and the couple lost their first child.
The book was written as a form of catharsis and a severe warning about a future where the state controls the way we think, and everyone is turned into good, little citizens . . . without the power of choice.
‘Gog’, is regarded as one of the most groundbreaking and influential commercials of the 2000s, and received more awards from the television and advertising industries than any commercial in history. Its success was blighted, however, by persistent accusations of plagiarism by Peter Fischli and David Weiss, the creators of The Way Things Go (1987).
In May 2003, Fischli and Weiss threatened legal action against Honda. The artists felt that the ad’s creators had “obviously seen” their film, and should have consulted them. Fischli and Weiss had refused several requests to use the film for commercial purposes, though Honda claimed that this was irrelevant as their permission was not needed to create new works with some elements similar to their previous works. Honda’s advertising firm Wieden+Kennedy eventually admitted to copying a sequence of weighted tires rolling uphill. The controversy was blamed for denying ‘Cog’ a Grand Prix at the 2004 Cannes Lions International Advertising Festival.
Wilson (Stamp), recently released from a British prison, travels to Los Angeles to investigate the death of his daughter Jenny, who is reported to have died in a car accident. While adjusting to the United States, he finds allies in Jenny’s friends Eduardo (Guzmán) and Elaine (Warren) and comes up with a suspect: Jenny’s boyfriend Terry Valentine (Fonda), a record producer. Valentine has connections with drug trafficking through his security consultant Avery (Newman). After locating the warehouse of the drug importer with whom Avery had done business, Wilson is overpowered and beaten by the drug trafficker’s thugs, who also insult his daughter’s name. After he is thrown out, Wilson retrieves a back-up pistol, goes back and kills all but one of the employees, shouting at the last to “Tell him I’m coming!” The employee relays this threat to Avery who reports it to Valentine.
Wilson reminisces with Elaine and Eduardo about his past relationship with his daughter, whom he only remembers as a child. As he recalls, Jenny always threatened to call the police when she found her father had committed crimes. He states she did not because she truly loved him. His criminal life put strain on his wife and child, but they never left him. He ended up in prison after the thieves he was associated with confessed to his involvement in their crimes.
Wilson and Eduardo infiltrate a party at Valentine’s house, where Wilson searches for evidence. He finds and steals a picture of Jenny. Attracting suspicion from Avery, Wilson is accosted by a guard, who Wilson then throws over a ledge, killing him. Wilson and Eduardo flee, and are chased by Avery who shoots at them with a shotgun. Wilson rams Avery’s car into a ditch and he and Eduardo escape, but not before Eduardo makes the mistake of calling out Wilson’s name within Avery’s hearing. Afterward, Avery hires a hit-man named Stacy (Katt), who tracks down Wilson and Elaine. DEA agents prevent the attempted killing, and escort Wilson and Elaine to meet a DEA agent who is investigating Valentine. After the meeting it is clear the agent will not interfere with Wilson. Stacy and his partner then plot a double cross on Avery and Valentine.
Avery moves Valentine and his girlfriend to a safe house in Big Sur, with Wilson following them. That night, Avery’s guards shoot an intruder, who is revealed to be Stacy. Avery and the guards engage in a shootout with Stacy’s partner, resulting in several deaths. Valentine flees to the beach with Wilson in pursuit. After he falls and breaks his ankle on the rocks, Valentine admits that Jenny found out about his drug business and threatened to call the police. Attempting to restrain her, he accidentally broke her neck. Avery then staged her death as a car accident. Wilson is haunted, knowing that Jenny would not have turned him in. Wilson decides to return to London, saying goodbye to Elaine and Eduardo.
The narrative structure of the film is presented in disjointed flashbacks by Wilson during the plane trip home.
Fahrenheit 451 is a 1953 dystopian novel by Ray Bradbury. The novel presents a future American society where books are outlawed and firemen burn any house that contains them.
The novel has been the subject of various interpretations, primarily focusing on the historical role of book burning in suppressing dissenting ideas. Bradbury has stated that the novel is not about censorship, but a story about how television destroys interest in reading literature, which leads to a perception of knowledge as being composed of factoids, partial information devoid of context.
François Truffaut wrote and directed a film adaptation of the novel in 1966. At least two BBC Radio 4 dramatisations have also been aired, both of which follow the book very closely.
The book’s title refers to the temperature that Bradbury understood to be the autoignition point of book paper.
Das Boot (German pronunciation: [das ˈboːt], German meaning “The Boat“) is a 1981 German epic war film written and directed by Wolfgang Petersen, produced by Günter Rohrbach, and starring Jürgen Prochnow, Herbert Grönemeyer, and Klaus Wennemann. It has been exhibited both as a theatrical release and as a TV miniseries, and in several different home video versions of various running times.
Das Boot is an adaption of the 1973 German novel of the same name by Lothar-Günther Buchheim. Set during World War II, the film tells the fictional story of U-96 and its crew. It depicts both the excitement of battle and the tedium of the fruitless hunt, and shows the men serving aboard U-boats as ordinary individuals with a desire to do their best for their comrades and their country. The screenplay used an amalgamation of exploits from the real U-96, a Type VIIC-class U-boat.
Development for Das Boot began in 1979. Several American directors were considered three years earlier before the film was shelved. During the film’s production, Heinrich Lehmann-Willenbrock, the captain of the real U-96 and one of Germany’s top U-boat “tonnage aces” during the war, and Hans-Joachim Krug, former first officer on U-219, served as consultants. One of Petersen’s goals was to guide the audience through “a journey to the edge of the mind” (the film’s German tagline Eine Reise ans Ende des Verstandes), showing “what war is all about”.
Produced with a budget of 32 million DM (about $18.5 million), the film was released on September 17, 1981 and was later released in 1997 in a director’s cut version supervised by Petersen. It grossed over $80 million ($190.2 million in 2009 prices) worldwide between its theatrical releases and received critical acclaim. Its high production cost ranks it among the most expensive films in the history of German cinema. It was the second most expensive up until that time, after Metropolis.
A nightmare is an unpleasant dream that can cause a strong negative emotional response from the mind, typically fear or horror, but also despair, anxiety and great sadness. The dream may contain situations of danger, discomfort, psychological or physical terror. Sufferers usually awaken in a state of distress and may be unable to return to sleep for a prolonged period of time.
I started having extremely, strong and visceral ‘tornado’ dreams when I was on my first American road trip. As I recall, the very first visitation was when I was sleeping in a tent just outside Ventura, California. I could have better understood if it had occurred somewhat later in the trip when I was traveling through the likes of Texas, but as I was sleeping on a beach I guess the roar of the Pacific crashing along the shoreline created the impetus. As much as it was terrifying in presence, it was at the same time a thing of great visual beauty. It was if I were a locked-off camera about to take a snap shot of a 1930’s American family. Old grandparents, their offspring, excited grandchildren and even the family dog, gathered on the porch of their lonely, wooden farmhouse to pose for the photograph that I was about to take. As everyone beamed a smile towards me I noticed on the horizon, to the right and behind, fast-moving black clouds out of which descended three tornadoes. One by one each tornado quickly earthed, churning up the farmland as they proceeded towards this idyllic family portrait.
Needless to say, I awoke to the very loud and deep echoing sound of a large roller crashing into the shore. I was frightened but somewhat elated at having witnessed the fingers of God, albeit in a dream. To this day the visitations, sometimes lifting me with their energy and at other times scaring the absolute hell out of me, surround me with their presence of mesmerizing beauty.